EP 5 - Evening Prayer
00:00 No, no, peace, domine, domine. No, no, peace, domine. te, te lo mi mi, te lo mi mi, tu lo lo mi no.
00:27 When my mother told me that, when I made my morning offering, I was a little priest. I became a little priest.
00:37 I liked the idea too. disse, e Steiniv混aut celdd bet guilty. Sper, ehei foi tbl停o, axiliche grabbedvit samaradabeltu.
01:09 Amirமig ar ei calon agiratBoelikuvacantuto engith honorge Does it bar el ast thun my mum.
01:29 Ooh, I thought, that's good news. I immediately sought out my girlfriend. She was about nine, but every time she came away from mass, she was jumping up and down saying, I want to be a priest, I want to be a priest.
01:45 And I had to say, look, I'm sorry, you're a girl. Girls can't be a priest. I want to be a priest.
01:51 I want to be a priest. Sorry, but now I didn't need to say sorry any more I could say to her yes my mum says you can be a priest because Jesus was a priest all his life and is a priest now in heaven and we can both be priests like him and I said in the early days of the church my mum said that everybody
02:17 was a priest she said does that mean we can get married I said yeah it does weekend and if we have children CoinacoseBuomebe is two.
02:27 Said well yes some of that was had it was in the early days наход a boulevard, she said how d'you know don't believe you said I know because the very first post and Peter told us all in the very first letter that he wrote he said that we are a specibel people.
02:52 We are what he called, the first time the phrase was used, we are the people of God, because at baptism we've been consecrated with oil, consecrated as priests to offer ourselves in with them through Jesus Christ, the King.
03:13 That's why he said, we are a royal priesthood. Oh, she said, that's wonderful. so we can get married and have children and they'll all be priests.
03:26 I said, yes and we'll all be taken up into the royal priesthood of Jesus Christ. And then she said, can I have a crown?
03:39 I said, do you want a nice cream? She said yes and she forgot all about a crown. Later on, I told her that my mum had told me also that when I, at evening prayer, when I begin my evening prayer, I can begin with what she called a sort of holy communion, a spiritual communion that we can experience Christ
04:08 making His home within us. UNI 108鄧 Perrian Hanburi NO UNI UNI UNI holi communa mums talking about is a spiritual communion who said so she said did say Peter say so I said well no no but Jesus did when I said the last supper Jesus said if you keep my commandments then I will send the Holy Spirit he
05:04 will come to you he will be in you and I will come my father will come and we will make our home within you and we will remain within you until you die and when you die I'll take you to my home in heaven.
05:25 The early Christians realize then that through their baptism they've been taken up into the royal priesthood of Christ, into a new world and new environment in which they lived and moved a supernatural environment, which was which was like the air for the birds, the sea for the fish, a living environment
05:52 out of which they could not exist for their lived in Christ. In fact, Senator Gustin went one further, he said, no, it's not just as if we are fishing the ocean God's love.
06:04 He said it's as if we are, as it were, living sponges. In the ocean of God's love, so he not only surrounds us, but penetrates us through and through.
06:17 This is the union that God wants to have with us, and it can begin in this world, and my mum told me it can begin at evening prayer in a special way when we remember all that we have received from God during that day and we thank God for all that is done for us and then remember thank God for being God
06:42 and then be still to be aware of His presence within us. 31-15 ca aniseño." 13-14SA Sea biteee 13-14Z Recall 13-14Z unirra, to save the holy communion that God wants us to experience forever, but which begins now.
07:31 And then when distractions start coming, she said, pray again, we thank you, we praise you, we thank you, we bless you, we glorify you, we adore you, and then be still again.
07:43 In these brief moments, we get a sort of an experience in advance, as it were, of true contemplation, to be still and know that God is with us and within us.
07:59 From this, we can generate such strength for the forthcoming day, knowing that Christ will be with us all day in all and everything that we do.
08:14 H is what the letter H reminds us to do, the first letter in the evening prayer for evening prayer. The second letter is the letter E and the letter E is to remind us that although we want to be united in God and although he wants to be united with us, Remember what I said before, we begin all locked
08:40 up in ourselves, self-centered, and he is loving us, and he wants union, communion with us, unfortunately, something gets in the way, and that's us, and that's our sinfulness.
08:53 Let me tell you a story. Going back over 30 years ago, when I was working in Africa in the Camelun to be more precise, I gave a retreat to the Sustertian monks at Umbengue.
09:12 And I became very friendly with one of the priests. Frankly, the holiest priest I've ever met in my life. He'd arrived at where I was journeying towards.
09:25 I may well be outside the moat of the interior castle. he was inside and had traveled very, very far into its depth.
09:39 But he told me this, he said, some years ago, he went into a deep interior darkness. He couldn't pray, as he had once prayed before.
09:53 Everything seemed to flatten dark and miserable, and even his faith was tested. Not only that, it went on for several years and he said, here was I among people, somebody who people looked up to.
10:09 People wanted to see me to ask for spiritual advice and who was high to give them spiritual advice. I was fighting against temptations against faith in darkness.
10:23 What an earth could I do for a te, a te, a te, a te, a te, a te, a te, a te, a te, a te, a a te, a a te, a te, a te, a a te, a te, a te, a te, a te, a te, a te, a a te, a te, a te, a a Now, the exact words he used to describe his predicament was these.
11:03 He said, it was as if I were in a weak ecstasy all the time at every moment. He was talking about what Saint Teresa of Avvilla spoke about in interior castle when she speaks about the prayer of the quiet.
11:24 No, the prayer of full union, and even more, because it was continuous. It wasn't an ecstasy in the sense that he lost his senses.
11:34 An ecstasy as St Paul experienced, for instance. I said, he scribes in his letter to the Corinthians. An ecstasy as St Philip nearly experienced time and time again when he was taken completely out of himself.
11:49 No, he was aware of what was going on. He was aware of the love of God …and how it was completely captivating him marchinging at every moment.
12:01 …but then he said this. He said, on three distinct occasions. When the priest came to give him holy communion—at the very moment he was about to receive the host—he heard these words, quite clearly—he said, And they didn't come from within him.
12:22 They came from outside, and they were as loud as your voice when you speak to us in the church. And in those days, I had a very loud voice.
12:36 And the words were these, only YOU have been keeping me out. On the following day, only you have been keeping me out.
12:52 Only you have been keeping me out. And he realized that the reason why he'd been in darkness with his own sins, his own selfishness, that had to be purified, but now he was purified.
13:13 He was able now to experience the love of God like never before. So the first thing we need to do is to pray Lord that we may see that God will show us what has to be purified.
13:32 So we can cooperate with the Holy Spirit in our own purification. Let me tell you another story. …a story told me by Archbishop Antony Bloom.
13:49 He didn't tell it me personally. He remembered the other day. I told you how the sisters had a retreat from him.
13:57 Well, I asked to sit there too. And this was the very first story that he told. Smut, recite one day the headmistress of his school and it didn't have a resignation.
14:19 But at the same time. She said, Archbishop, I am now free and I would like to drive you in my car to all your engagements.
14:29 No more traveling on the bus or the tube because he couldn't drive. He was delighted and so it went on for several months.
14:39 Then one day on the way home she said, oh Archbishop, I received notification this morning that my new spectacles have arrived at the opticians.
14:51 Can I stop and pick them up? Wich, Julie did, did stop, she went in and being a very wise man.
14:59 Of course, he said, put them on and he Julie admired them, admired a choice of frames and she drove back to the house where he lived.
15:10 Now he said, he said it was the most erasing journey he had ever experienced. ―Why? ―Because her drive was appalling ―And she was wearing her new glasses!
15:27 ―So when she got out of the car, ―she opened her handbag, ―took out her driving lysis ―and ceremoniously, ―ripted into little pieces and threw them away!
15:42 ―Has anyone ever done that? bah. She said, I am never driving that card again, why ever not he said?
15:54 She said, there's just so much traffic on the road! It's a story I often use to begin retreats, too, because it's a test of the IQ of my listeners, how long does it take before the penny drops?
16:12 And so he begins his con hizoritri, by telling us all, ask God, Lord, that we may see, that we may see how far we are away from you, may see the sense that are keeping us from you, so that we may cooperate with your Holy Spirit in the purification necessary, to be one with you as we desire with all our
16:40 hearts and with all our minds. …and then the letter E is to remind us to examine our consciences … …and then when we see how we fail … …then to go to confession, to confess our sins, ask God's forgiveness … …and then begin again … …but it is absolutely important that we really do mean it.
17:07 I remember staying with a friend of mine and a flat … When I was a student, his name was Carothers.
17:16 Oh, Carothers, wonderful man. And he was always saying, oh, terribly sorry, when he forgot to clean the bath after using it.
17:25 Oh, I'm terribly sorry, old boy, when he forgot to fill the fridge after he'd had his friends around for the evening.
17:33 Oh, terribly sorry, old boy, when he forgot to put petrol in the car, my car, when he'd used it for the previous day.
17:40 He said, he said, he said, he said, he said, he he said, said, he said, he he said, he said, he he said, said, he he said, he said, he said, he said, he said, he said, he said, he said, he he said, he he said, he said, he he y supro twitter.
18:03 We will go on and on and get nowhere at all, ee for examinations of conscience. Now I want to move on to the last letter in the blueprint, which is the letter A.
18:19 Now just before beginning and as it is the last letter I want to tell you that. If you so wish, A whole of the memory jog that I have been describing, I have described in detail in my book, never too late to love, published by ascensionist press, so you could have a copy of it by your bedside.
18:49 Why, most particularly, because it's not really been easy for me to do it as I've done it in the book, but I've composed nine prayers, the morning prayer, the evening prayer and for prayer during the day that you can begin by using to get started.
19:15 Then when you've got started, got the hang of it, you can dispense with my prayers because far better using your own prayers in your own words.
19:24 and so that is R for remembering has helped me to remind you of this book in the memory jog.
19:39 R is to remind us to make resolutions on the basis of how it failed the previous day to try better the next day but in these talks the R will remind us of something else.
19:57 Hanna, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, oha, o a remember the revolution that's already happened and
20:29 the revolution therefore that must happen in us to combat it, a revolution in our hearts, because what has happened can only be stopped or ameliorated by us turning to God.
20:49 Only God can help us now. Too late for anything else. ja, no, no, no, no, oni God-Ketylbus, but we need to turn to God with our whole heart, our minds, our bodies, our souls, and with our whole strength!
21:04 In prayer, that's why we've put on this, this course to try to counteract what is happening at the moment in Rome.
21:13 And it has happened so seductiously, so furtively that hardly anybody knows about it, Po n Latinising now, because in October this, they will be able to see whether they like it or not and they won't.
21:27 Only a month ago, I ran up my own stubborn métal, and my NJK Michael. The is very active in his church.
21:37 Work's handin' in hand with the parish priest. He is a Eucharistic minister, ,and he endlessly takes out the holy communion to the sick throughout the parish.
21:50 So you think he is at the center of things and would know what's going on. He hadn't the slightest clue about what I was trying to tell him.
22:02 And he couldn't believe it. And the similar thing happened with the paper for which I write, I write a column every single week for the Catholic universe, the largest Catholic paper in the United Kingdom and I've been doing it for years.
22:22 But when I read through my column, of course I read the rest of the paper and it's quite obvious that nobody on the editorial stuff it would seem at the slightest clue of what has been happening for years.
22:33 – How they would react now is happening – I don't know – but it has all been so festive, so underhyun.' Michael said to me – «How did it happen?
22:47 How do you know about it?» Well, I first began to know about it – I suppose beginning 1970-1973. I explained how, at the residential centre that I was running, the midweek was for school courses that came week after week.
23:10 But then I'd expanded it in such a way that every weekend, priests or religious could come on courses, especially geared to them.
23:20 Of course, I didn't give them all. I got in top speakers. …and that's really why I enjoyed it … …because if I was weak on this area of theology or litigy or whatever … …I could get in the best speakers in the country … …to come and speak to them … …and I absolutely loved it … …because for ten more years
23:37 I could continue my own theology … …it was a privileged position … and I loved it … …but in about 1972 I had a terrible experience … …where I asked one of the very first priests to come … He was a Franciscan.
23:54 He told me that he entered the Franciscan novitiate in 1957. He was ordained in 1964, and during that time nobody, but nobody had taught him anything in what's so ever about personal prayer.
24:20 Can you imagine it? I couldn't. A toast and turn that night in bed. How could such a thing happen? Because if it happened to him, it would surely have happened to all the other Franciscans.
24:35 So what I decided to do was to make an audit of every single priest who came in the center From 1970-1981, it was private, it was anonymous to tell me, have you been taught how to prayer?
24:51 Pray, and I was talking particularly about personal prayer. And what the Franciscan said, they said exactly the same. Time after time, without any exception whatsoever, I was utterly horrified and shocked.
25:05 Yes, they'd been taught how to use the bravery. Yes, …i di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di di E if there's nothing there, then very,
25:41 very soon. There's nothing in the liturgy. They may recite all the Psalms day, after, day after day say their brevary religiously, but it won't do anything for them because it's not matching.
25:55 Prayer has to be learned. And the liturgy is the expression of that inner personal relationship with God in and through Jesus Christ our Lord, gone.
26:11 If you find this difficult to believe, well, just remember, so many priests now, since the council have walked out before I even began Walsingham House, my tenure there as I told you, many had gone.
26:27 But in the following years, many, many, many more. When they just left, there was nothing there for them. But what was terrible was that those who remain the same remain behind.
26:39 What guilty our rent a sexual crimes, If I'd been saying this, two thirty years ago it would be a cancelled priest.
26:47 The cancel me. You couldn't say it then to get away with it. But out you all know, it's been out in the open out in New Zealand.
26:56 Everybody knows about it. Why? That couldn't possibly have happened if they had personal relationship with Christ through prayer, it could not have happened.
27:16 These were the priests that were being sent out into the world and told that they had to practice contemplation in action.
27:28 I'm smiling, but it's not funny, they had to practice contemplation in action when they hadn't a clue what meditation meant, never mind contemplation, at least according addicted to my audit.
27:41 They hadn't a clue. They were going into the marketplace unempty to convert the wall. All they had was in their head.
27:52 Yes, masses of theology that they learned but it was all in their head. It was all intellectual. They haven't used that knowledge to inflame their heart or their will in order to love God.
28:04 13ª God, indeed prayer. No prayer there. 13ª So when they went out into the marketplace, there was no strength, either for themselves.
28:13 13ª Never mind to demonstrate the love of God by who they were. 13ª Inevitably, therefore, far from converting the world, 13ª the world converted them to their standards, 14ª To their likes and their dislikes, to their wisdom, ,to the latest fads and fashions, they were won over by the world.
28:44 And then they decided to sacralize what had been blatantly sinful before ,make it part of the Catholic canon, Catholic orthodoxy ,and that's what they've been doing ever since.
29:00 They've been taking the one-ton woke wisdom of the world, trying to sacralize it and make it orthodox Catholic teaching.
29:11 And they're about to try and impose it on the universal church. And how are they going to do it? They can't do it by calling a council.
29:25 They're wise enough to know that. because if you call a general council, who do you call to whom you call the successors of the apostles whom Jesus Christ our Lord chose?
29:39 Now if they all came on block, they wouldn't get through their woe and wanton wisdom of the world. It would be thrown out.
29:48 So they have to rule by another method. They kaldit, by using a sinned because in a sinned, this group of malevolent, backevellian modernists, huge to come to the sinned, only those who they want, those cardinals, those bishops, those priests, but not only those priests, those laypeople, both men and
30:15 women, who agree with them, u ond ufchg ut reuw me o a geni ni ni man U Ufch skog feid aur agni slom co saill mal, Danishать grind asolik lje bek Newton Press which it would not go against.
30:51 The decisions that this sinudge would make, which were decided a long ago before they even met. Sinnudge on sinadality means that in future they're going to carry on ruling by piled sinads.
31:09 In other words, a small oligarchy with a man at the top terglottalitarian system, like those secular terglottalitarian systems. Thats how they're going to rule.
31:20 And thats how they're going to rule us and force their ideas on us that are a million miles away from the gospel, though they'll be where they will use catholic language, traditional language to wrap up the utterly anti-catholic teaching.
31:41 maior. Its not that God gave Him theology or that God gave Jesus Christ and He introduced into the early church.
31:51 It is the wont want and wisdom of the contemporary world. And its going to be imposed upon us. If you want to understand whats going on or what will go on from now on, as synned after Synod will rule us by a small oligarchy picking chosen men around them like any other totalitarian system.
32:16 If you want to know, I could recommend a couple of books. The first would be is called Animal Farm. I'm smiling, but it isn't funny.
32:29 The first would be Animal Farm and the second would be 1984 by George Orwell. IF you want to know how this is brought about in a Catholic institution, then read a book called The Jesuits by Father Malachee Martin, who was himself a Jesuit until he saw what was happening.
32:52 See there what happened when they met during the Council, after their father-general died in 1963. See their new constitution. See how in the ten years following leading up to the next General Council of 1973, they had turned the Jesuit way of life on its head.
33:11 In that year, I have to say 20,000 Jesuits did leave, who disagreed with them, but there were still 20,000 left in 1973.
33:21 23, to OK, a due Jesuit constitution, which in fact had tried to crystallize Marxism. It was taken from liberation theology.
33:37 They used gospel terminology, but it was in fact a type of Christian Marxism. Read that book, I will tell you how, how they did it.
33:48 It will also tell how they refer to what would have against the ultimately they preferred to theology or the Again the thank heavens love thinkers Now, this October, and the only thing we can do about it now is to pray with all our hearts, our minds and souls, pray to God.
34:33 What has happened, and what's been happening for centuries, if you say you take prayer out of the religious life, out of the training of secular priests, you're actually taking love out.
34:49 Not just other but God's love, because God can't get in except through our prayer. He can't get in, so you're taking love out, take love out of a family and it implodes.
35:02 Take love out of the family of the church and it implodes. You've seen it happening, it's happening now. We're on the edge of a system.
35:18 Now these terrible events were forecast over 100 years ago quite clearly by our lady at Fatima.
35:29 She told everybody what was going to happen. That's why she appeared. Now our lady doesn't just God sent her.
35:45 Remember, on the cross, our lady was made our mother, but she comes as our mother because she loves us, and she can see the terrible things that are happening in the church and what will happen if we don't radically turn back to repentance, to pray, to sacrifice, to the mass, to the rosary.
36:06 She can see that. She saw that quite clearly at Fatima. Now, the church approved Fatima. In other words, they approved that it was our lady who was there.
36:19 They approved what she said, but they did not do what she said. She said that in 1960, a letter written by Sister Lucy, giving her words had to be read out to the universal church, to call us a prer, literally to call us to sack cloth an assi, sack cloth an assis, because if the priests were in the state
36:47 that I've just described, what are the sheep? What are the sheep? We'd be in an awful mess, and so she'd come to call us back to basics, back to prayer, back to repentance to sacrifice to the mass.
37:02 And this letter was to be opened in 1960 and told if we did not do that, then what is now How about to happen and the church would happen and what happened they did nothing about it at all.
37:13 They met, the Pope met with some Cardinals. That we know for certain. We don't know what was said in that meeting, but we know the decision.
37:22 And the decision was clearly this. Nothing would be done. The church would not be told. Now I'm afraid. Further, Pope's came and went.
37:33 trebant. Some of them were actually canonized, but I'm sorry, they had the arrogance to believe they knew better than our lady.
37:46 She wanted to call the whole church to prayer and penance to stop what is about to happen. Now they would not listen.
37:53 You could almost hear them saying, you know, oh, well, I saw a lady, you know what I mean. She lives in heaven.
37:59 She doesn't know what's going on down on earth. competing with and of course it was another ceremony anymore another a since nothing was done nothing was done an ant and lan Rome yan matmarkets picks Harold at the THATCHEV.
38:33 They were 16 in all. There wasn't one on Bravo, there wasn't one'. The University of is the greatest person, in an So they were fだけ covered and all pores covered in Swami Michael予.
38:48 So rest of were частоe of truth. So ourinity and morality and all When weitated Smlery, there were many different choices aバ eenым susp� mesa e schtiter which arts read not so at such cold but it seems clear that many of them are because it's a saying message it's back to prayer back to repentance back
39:11 to offering sacrifice and offering your sacrifices lege in charge of the Church, who should have been telling us, who should have been calling the Church to a massive renewal program led by them, but nothing has happened, and so here we are now.
40:02 Not quite helpless, because thank God we have a God. 我們 might feel totally helpless, but our lady said to us she will be with us in these difficult times an awful thing that are being said to is the majority among the children who will actually go over to these heretics.
40:28 The stranger nobul히 is this …that these very people were in control at the moment. They've finally got there. It's taken years to do it.
40:39 The story will be written. The Vaticanologists are even now writing the story of how it all happened, how clever they were.
40:47 They've got their position of power, and now they're going to start issuing e****** for the universal church, laws, rules, regulations, such as for instance in future two gay men actively gay can have a blessing in church and the priest must give them a blessing.
41:05 Priest are going to say some are going to say yes, some are going to say no and there's going to be a system in the church.
41:12 That and for many other issues too, it is going to happen. Be sure about this. 5. este poишьeriusatosomandai 114 1518 157 1512 2021 ― ― ― ― ― a new what else for that matter, they're not interested in prayer, have you heard them talking about prayer, the Holy Spirit about God's love, and of course they
42:16 haven't been talking about that at all, they're not interested in that, they're interested in implementing the wisdom of the world in such a way that it becomes the new orthodoxy in the Catholic Church.
42:28 And the strange anomaly is this, they're going to, at the time they've got there issued their edicts, Eppri, one of them involved, will find that they are no longer a member of that church because they have automatically excommunicated themselves.
42:45 There are two forms of excommunication as any candidates will tell you, one that comes after a court procedure, one that happens automatically.
42:54 In other words, if you embrace heretical views, you become heriti, or you commit serious sins, ― us. ― ― ― ―ільки ― … ― ― ― ― L head that they are going to try to make us follow them and are not annoyed!
43:41 Small mercy, but it is a mercy, that once again why this prayer to help the family that prays together.
43:54 So please stay tuned or turn on, or whatever to this course, it's not my course. my ideas, as I will explain, this is the teaching of the Catholic Church, its tradition, introduced by Jesus Christ into the early Church, handed on through saints and mystics through the ages.
44:14 I am merely putting it together to help the Remnant stay together and pray to God do what they cannot do without him.
44:27 Let me end now. By saying once again, there is only one way to perfection. There is only one way to union with God.
44:37 There is only one way to destroy these terrible heretics who have taken over the church, only one way to return to the one true kathlegan apostolic faith and that is to pray.
44:54 If anyone points in another direction, then they are deceiving you and they are and you know they are. Don't you?